般若波罗蜜多心经(英文正规版)The Heart of Prajna Paramita Sutra (The Heart Sutra)

【三藏十二部 经 律 论 正法幢佛陀正法眼藏】
般若波罗蜜多心经(英文正规版)
The Heart of Prajna Paramita Sutra (Heart Sutra)

Translated into English by Buddhist Text Translation Society

Verse for Opening a Sutra
The unsurpassed, profound, and wonderful Dharma,
Is difficult to encounter in hundreds of millions of eons,
I now see and hear it, receive and uphold it,
And I vow to fathom the Tathagata’s true meaning.

When Avalokiteshvara Bodhisattva was practicing the profound prajna paramita, he illuminated the five skandhas and saw that they are all empty, and he crossed beyond all suffering and difficulty.

Shariputra, form does not differ from emptiness; emptiness does not differ from form. Form itself is emptiness; emptiness itself is form. So, too, are feeling, cognition, formation, and consciousness.

Shariputra, all dharmas are empty of characteristics. They are not produced. Not destroyed, not defiled, not pure, and they neither increase nor diminish.

Therefore, in emptiness there is no form, feeling, cognition, formation, or consciousness; no eyes, ears, nose, tongue, body, or mind; no sights, sounds, smells, tastes, objects of touch, or dharmas; no field of the eyes, up to and including no field of mind-consciousness; and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. There is no suffering, no accumulating, no extinction, no way, and no understanding and no attaining.

Because nothing is attained, the Bodhisattva, through reliance on prajna paramita, is unimpeded in his mind. Because there is no impediment, he is not afraid, and he leaves distorted dream-thinking far behind. Ultimately Nirvana!

All Buddhas of the three periods of time attain Anuttarasamyaksambodhi through reliance on prajna paramita. Therefore, know that prajna paramita is a great spiritual mantra, a great bright mantra, a supreme mantra, an unequalled mantra. It can remove all suffering; it is genuine and not false. That is why the mantra of prajna paramita was spoken. Recite it like this:

Gate gate paragate parasamgate bodhi svaha!

(End of The Heart of Prajna Paramita Sutra)

Buddha’s True Dharma Great Transference of Merit

Namo Burning Lamp Ancient Buddha, the master that bestowed a prediction of Buddhahood on Shakyamuni Buddha.
Namo Fundamental Teacher Shakyamuni Buddha.
Namo Quelling Disasters Lengthening Life Medicine Master Buddha Thus Come One of the Eastern Pure Lapis Lazuli Land.
Namo Guide Master Amitabha Buddha of the Western Land of Ultimate Bliss.
Namo Maitreya Honored Future Buddha.
Namo Manjusri Great Wisdom Bodhisattva.
Namo Universal Worthy Great Conduct Bodhisattva.
Namo Avalokiteshvara Great Kindness and Compassion Bodhisattva Mahasattva.
Namo Great Strength Bodhisattva Mahasattva.
Namo Earth Treasury King Great Vow Bodhisattva Mahasattva.
Namo Great Pure Sea-like Assembly of Bodhisattvas Mahasattva.
Bow with Utmost Sincerity to all those who see and hear of this, and wish those to share together the subtle Dharma; Be full with the joy of the Dharma and six periods of auspiciousness.
Mind Enlightened and understand the true meaning, go to the Liberation, and archive Buddhahood.
Namo throughout all the space and pervades the experiential realm, past, present, and future, all Buddhas and Bodhisattvas, All pre-eminent Dharma and all Nobel and Sagely Sangha, Mahasattvas.
Grateful to the Dharma guarding dragons and Devas protecting true Dharma.
Grateful to all Enlightened Ones, Mahasattvas.
Wishing past, future and present, all Unenlightened living beings, whether monks or the laity, men or women, any ethnic group, every kind of sentient being, and Six Destinies Beings are together all ashamed of the behaviors, speech, and thoughts from previous lifetimes because of greed, anger, and folly, and thus repent with utmost sincerity, and never repeat again.
Pray with utmost sincerity to all perfectly Enlightened Ones that are throughout all the space and pervade the experiential realm who bless with compassion and authority the countless suffering beings to purify Self-Nature, escape suffering, and attain happiness and complete Liberation.
I vow that this merit and virtue may extend to all living beings so that I and all beings may together realize the Buddha Way.

Buddha’s True Dharma Website
https://fotuozhengfa.com

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